ISBN: 1235581721

[SR: 8092271], Paperback, [EAN: 9781235581724], RareBooksClub.com, RareBooksClub.com, Book, [PU: RareBooksClub.com], RareBooksClub.com, This historic book may have numerous typos and miss… Mehr…

[SR: 8092271], Paperback, [EAN: 9781235581724], RareBooksClub.com, RareBooksClub.com, Book, [PU: RareBooksClub.com], RareBooksClub.com, This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1908 Excerpt: ... dpaorapra. C'k (tup) P«kdwp, apaSdpTa ic Top? oupapovs, Ka#tjicpop cp 6c£if TOV waTpbf o'ttf epxcrat icptpat £wpra? cai pexpovf xai «ic irpcpfza iiyiov, ayiav kkaioi(kp, ti(pc(Ttp dp.apTiwp, aapKtK avatnaaiv. "1 believe in God the Father Almighty and in Christ Jesus, his only-begotten Son, our Lord, born of the Holy Ghost and of Mary, the Virgin, who was crucified under Pontius Pilate and buried; on the third day he rose from the dead, ascended into heaven, sitteth on the right hand of the Father from whence he Bhall come to judge the quick and the dead; and in the Holy Ghost, the holy church, the remission of sins, the resurrection of the flesh." The legend that this symbol was composed by the apostlt-s, appears as early as the 6. Earliest Explanaiio symboli of Ambrose. The Appearance fact that the writer was aware of of the Leg-its being divided into twelve articles, end of its perhaps indicates that the legend Origin, that each apostle had contributed one of them was already known. But Rufinus, who wrote later, knows only of a common composition of the Roman symbol by the apostles soon after Pentecost and before the separation. This legend he refers to a traditio majorum. It doubtless existed as early as the beginning of the fourth century. Both Ambrose and Rufinus testify that the wording of this symbol was most scrupulously preserved in the Roman Church. The apostolic origin of this symbol is also attested by Jerome, by the Roman bishops Celestine I. (422-431), Sixtus III. (431-440), and Leo I. (440-461), by Vigilius of Thapsus, and in the Sacramentarium Gelasianum (cf. Caspari, ii. 108109, note 78, iii. 94-95; Hahn, § 46, note 163). The fact that Augustine in his eight expositions of the creed follows the Roman symb..., 5035, World, 15812171, Civilization & Culture, 3825131, Expeditions & Discoveries, 4992, Jewish, 6343224011, Religious, 16244141, Slavery & Emancipation, 15812211, Women in History, 9, History, 1000, Subjects, 283155, Books, 11732, History, 11713, Encyclopedias & Subject Guides, 21, Reference, 1000, Subjects, 283155, Books, 11753, Religion, 11713, Encyclopedias & Subject Guides, 21, Reference, 1000, Subjects, 283155, Books<

ISBN: 1235581721

[EAN: 9781235581724], Neubuch, [PU: RareBooksClub], JOHANN JAKOB HERZOG,WORLD,HISTORY,RELIGION, This item is printed on demand. Paperback. 554 pages. Dimensions: 9.7in. x 7.4in. x 1.1in.T… Mehr…

[EAN: 9781235581724], Neubuch, [PU: RareBooksClub], JOHANN JAKOB HERZOG,WORLD,HISTORY,RELIGION, This item is printed on demand. Paperback. 554 pages. Dimensions: 9.7in. x 7.4in. x 1.1in.This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1908 Excerpt: . . . dpaorapra. Ck (tup) Pkdwp, apaSdpTa ic Top oupapovs, Katjicpop cp 6cif TOV waTpbf ottf epxcrat icptpat wpra cai pexpovf xai ic irpcpfza iiyiov, ayiav kkaioi(kp, ti(pc(Ttp dp. apTiwp, aapKtK avatnaaiv. 1 believe in God the Father Almighty and in Christ Jesus, his only-begotten Son, our Lord, born of the Holy Ghost and of Mary, the Virgin, who was crucified under Pontius Pilate and buried; on the third day he rose from the dead, ascended into heaven, sitteth on the right hand of the Father from whence he Bhall come to judge the quick and the dead; and in the Holy Ghost, the holy church, the remission of sins, the resurrection of the flesh. The legend that this symbol was composed by the apostlt-s, appears as early as the 6. Earliest Explanaiio symboli of Ambrose. The Appearance fact that the writer was aware of of the Leg-its being divided into twelve articles, end of its perhaps indicates that the legend Origin, that each apostle had contributed one of them was already known. But Rufinus, who wrote later, knows only of a common composition of the Roman symbol by the apostles soon after Pentecost and before the separation. This legend he refers to a traditio majorum. It doubtless existed as early as the beginning of the fourth century. Both Ambrose and Rufinus testify that the wording of this symbol was most scrupulously preserved in the Roman Church. The apostolic origin of this symbol is also attested by Jerome, by the Roman bishops Celestine I. (422-431), Sixtus III. (431-440), and Leo I. (440-461), by Vigilius of Thapsus, and in the Sacramentarium Gelasianum (cf. Caspari, ii. 108109, note 78, iii. 94-95; Hahn, 46, note 163). The fact that Augustine in his eight expositions of the creed follows the Roman symb. . . This item ships from La Vergne,TN.<

2012, ISBN: 1235581721

[EAN: 9781235581724], Neubuch, [PU: Rarebooksclub.com, United States], Language: English . Brand New Book ***** Print on Demand *****. This historic book may have numerous typos and missi… Mehr…

[EAN: 9781235581724], Neubuch, [PU: Rarebooksclub.com, United States], Language: English . Brand New Book ***** Print on Demand *****. This historic book may have numerous typos and missing text. Purchasers can download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1908 Excerpt: . dpaorapra. C k (tup) P-kdwp, apaSdpTa ic Top? oupapovs, Ka#tjicpop cp 6c if TOV waTpbf o ttf epxcrat icptpat wpra? cai pexpovf xai -ic irpcpfza iiyiov, ayiav kkaioi(kp, ti(pc(Ttp dp.apTiwp, aapKtK avatnaaiv. 1 believe in God the Father Almighty and in Christ Jesus, his only-begotten Son, our Lord, born of the Holy Ghost and of Mary, the Virgin, who was crucified under Pontius Pilate and buried; on the third day he rose from the dead, ascended into heaven, sitteth on the right hand of the Father from whence he Bhall come to judge the quick and the dead; and in the Holy Ghost, the holy church, the remission of sins, the resurrection of the flesh. The legend that this symbol was composed by the apostlt-s, appears as early as the 6. Earliest Explanaiio symboli of Ambrose. The Appearance fact that the writer was aware of of the Leg-its being divided into twelve articles, end of its perhaps indicates that the legend Origin, that each apostle had contributed one of them was already known. But Rufinus, who wrote later, knows only of a common composition of the Roman symbol by the apostles soon after Pentecost and before the separation. This legend he refers to a traditio majorum. It doubtless existed as early as the beginning of the fourth century. Both Ambrose and Rufinus testify that the wording of this symbol was most scrupulously preserved in the Roman Church. The apostolic origin of this symbol is also attested by Jerome, by the Roman bishops Celestine I. (422-431), Sixtus III. (431-440), and Leo I. (440-461), by Vigilius of Thapsus, and in the Sacramentarium Gelasianum (cf. Caspari, ii. 108109, note 78, iii. 94-95; Hahn, 46, note 163). The fact that Augustine in his eight expositions of the creed follows the Roman symb.<