2014, ISBN: 2940013815292

JOAN OF ARC, Maid of Orleans, was born in 1410, at the little village of Domremy, in Lorraine. Her father was named Jacques d'Arc, and his wife, Isa-Romee. She was piously brought up by … Mehr…

JOAN OF ARC, Maid of Orleans, was born in 1410, at the little village of Domremy, in Lorraine. Her father was named Jacques d'Arc, and his wife, Isa-Romee. She was piously brought up by her mother, and was often accustomed to nurse the sick, assist the poor, receive travellers, and take care of her father's flock of sheep; but she was generally employed in sewing or spinning. She also spent a great deal of time in a chestnut grove near her father's cottage. She was noted, even when a child, for the sweetness of her temper, her prudence, her industry, and her devotion.During that period of anarchy in France when the supreme power, which had fallen from the hands of a monarch deprived of his reason, was disputed for by the rival houses of Orleans and Burgundy, the contending parties carried on war more by murder and massacre than by regular battles. When an army was wanted, both had recourse to the English, and these conquering strangers made the unfortunate French feel still deeper the horrors and ravages of war. At first the popular feeling was undecided ; but when, on the death of Charles VI., the crown fell to a young prince who adopted the Armagnac side, whilst the house of Burgundy had sworn allegiance to a foreigner (Henry V.) as king of France, then, indeed, the wishes and interests of all the French were in favour of the Armagnacs, or the truly patriotic party. Remote as was the village of Domremy, it was still interested in the issue of the struggle. It was decidedly Armagnac, and was strengthened in this sentiment by the rivalry of a neighbouring village which adopted Burgundian colours.Political and party interests were thus forced upon the enthusiastic mind of Joan, and mingled with the pious legends which she had caught from the traditions of the Virgin. A prophecy was current that a virgin should rid France of its enemies, and this prediction seems to have been realised by its effect upon the mind of Joan. The girl, by her own account, was about thirteen when a supernatural vision first appeared to her. She describes it as a great light, accompanied by a voice telling her to be devout and good, and promising her the protection of Heaven. Joan responded by a vow of eternal chastity. In this there appears nothing beyond the effect of imagination. From that time, the voice or voices continued to haunt Joan, and to echo the enthusiastic and restless wishes of her own heart. We shall not lay much stress on her declarations made before those who were appointed by the king to inquire into the credibility of her mission. Her own simple and early account was, that voices were her visitors and advisers ; and that they prompted her to quit her native place, take up arms, drive the foe before her, and procure for the young king his coronation at Rheims. These voices, however, had not influence enough to induce her to set out upon the hazardous mission, until a band of Burgundians, traversing and plundering the country, had compelled Joan, together with her parents, to take refuge in a neighbouring town. When they returned to their village, after the departure of the marauders, they found the church of Domremy in ashes. Such incidents were well calculated to arouse the indignation and excite the enthusiasm of Joan. Her voices returned, and incessantly directed her to set out for France; but to commence by making application to De Baudricourt, commander at Vaucouleurs. Her parents, who were acquainted with Joan's martial propensities, attempted to force her into a marriage ; but she contrived to avoid this by paying a visit to an uncle, in whose company she made her appearance before the governor of Vaucouleurs, in May 1428. De Baudricourt at first refused to see her, and, upon granting an interview, treated her pretensions with contempt. She then returned to her uncle's abode, where she continued to announce her project, and to insist that the prophecy, that France, lost by a woman (Isabel of Bavaria), should be saved by a virgin from the frontiers of Lorraine, alluded to her. She it was, she asserted, who could save France, and not either kings, or dukes, nor yet the King of Scotland's daughter, — an expression which proves how well informed she was as to the political events and rumours of the day.The fortunes of the Dauphin Charles at this time had sunk to the lowest ebb; Orleans, almost his last bulwark, was besieged and closely pressed, and the loss of the Battle of Herrings seemed to take away all hope of saving the city from the English. In this crisis, when all human support seemed unavailing, Baudricourt no longer despised the supernatural aid promised by the damsel of Domremy, and gave permission to John of Metz and Bertram of Poulengy, two gentlemen who had become converts to the truth of her divine mission, to conduct Joan of Arc to the dauphin. They purchased a horse for her, and, at her own desire, furnished her with male habits, and other ne Digital Content>E-books>World History>World Hist>World History, tbooks Digital >16<