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An Eleventh-Century Buddhist Logic of ‘Exists’ - A.C. McDermott
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ISBN: 9789027700810

ID: 137246745

I. RATNAKIRTI. HIS PHILOSOPHICAL CONGENERS AND ADVERSARIES Ratnakirti flourished early in the 11th century A. D. at the University of Vi­ kramasila, a member of the Yogacara-Vijnanavada school oflate Buddhist philosophy. Thakur characterizes Ratnakirti´s writing as ´´more concise and logical though not so poetical´´ 1 as that of his guru, Jfianasrimitra, two of 2 whose dicta are focal points of the present work. From a translogical or absolute point of view , Ratnakirti endorses a form of 3 solipsistic idealism. The Sarhtdndntaradu$alJa , his proof of solipsism written from the standpoint ofthe highest truth (paramdrtha), concludes that an exter­ nal nonmental continuum is impossible. In ultimate reality the cognizing sub­ ject, its act of awareness, and the cognized object coalesce - all are fabrications superposed on what is really an indivisible evanescent now (svalak$alJa). 4 As Ratnakirti´s predecessors have put it: There is neither an ´I´ nor a ´he´ nor a ´you´ nor even an ´it´; neither the thing, nor the not-thing; neither a law nor a system; neither the terms nor the relations. But there are only the cognitive events of colourless sensations which have forms but no names. They are caught for a moment in a stream and then rush to naught. Even the stream is a fiction. That sensum of the moment, the purest particular, that advaya, the indivisible unit of cognition, that is the sole reality, the rest are all fictions, stirred up by time-honoured 5 convention of language which is itself a grand fiction. Ratnakirti´s Ksanabhangasiddhih Vyatirekatmika Buch (fremdspr.) gebundene Ausgabe 31.07.1969 Bücher>Fremdsprachige Bücher>Englische Bücher, Springer Netherlands, .196

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An Eleventh-Century Buddhist Logic of ‘Exists’ - A.C. McDermott
Vergriffenes Buch, derzeit bei uns nicht verfügbar.
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An Eleventh-Century Buddhist Logic of ‘Exists’ - neues Buch

ISBN: 9789027700810

ID: 124748316

I. RATNAKIRTI. HIS PHILOSOPHICAL CONGENERS AND ADVERSARIES Ratnakirti flourished early in the 11th century A. D. at the University of Vi­ kramasila, a member of the Yogacara-Vijnanavada school oflate Buddhist philosophy. Thakur characterizes Ratnakirti´s writing as ´´more concise and logical though not so poetical´´ 1 as that of his guru, Jfianasrimitra, two of 2 whose dicta are focal points of the present work. From a translogical or absolute point of view , Ratnakirti endorses a form of 3 solipsistic idealism. The Sarhtdndntaradu$alJa , his proof of solipsism written from the standpoint ofthe highest truth (paramdrtha), concludes that an exter­ nal nonmental continuum is impossible. In ultimate reality the cognizing sub­ ject, its act of awareness, and the cognized object coalesce - all are fabrications superposed on what is really an indivisible evanescent now (svalak$alJa). 4 As Ratnakirti´s predecessors have put it: There is neither an ´I´ nor a ´he´ nor a ´you´ nor even an ´it´; neither the thing, nor the not-thing; neither a law nor a system; neither the terms nor the relations. But there are only the cognitive events of colourless sensations which have forms but no names. They are caught for a moment in a stream and then rush to naught. Even the stream is a fiction. That sensum of the moment, the purest particular, that advaya, the indivisible unit of cognition, that is the sole reality, the rest are all fictions, stirred up by time-honoured 5 convention of language which is itself a grand fiction. Ratnakirti´s Ksa abha gasiddhih Vyatirekatmika Bücher > Fremdsprachige Bücher > Englische Bücher gebundene Ausgabe 31.07.1969 Buch (fremdspr.), Springer, .196

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An Eleventh-Century Buddhist Logic of ‘Exists’ - A.C. McDermott
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A.C. McDermott:
An Eleventh-Century Buddhist Logic of ‘Exists’ - neues Buch

ISBN: 9789027700810

ID: 124364690

I. RATNAKIRTI. HIS PHILOSOPHICAL CONGENERS AND ADVERSARIES Ratnakirti flourished early in the 11th century A. D. at the University of Vi­ kramasila, a member of the Yogacara-Vijnanavada school oflate Buddhist philosophy. Thakur characterizes Ratnakirti´s writing as ´´more concise and logical though not so poetical´´ 1 as that of his guru, Jfianasrimitra, two of 2 whose dicta are focal points of the present work. From a translogical or absolute point of view , Ratnakirti endorses a form of 3 solipsistic idealism. The Sarhtdndntaradu$alJa , his proof of solipsism written from the standpoint ofthe highest truth (paramdrtha), concludes that an exter­ nal nonmental continuum is impossible. In ultimate reality the cognizing sub­ ject, its act of awareness, and the cognized object coalesce - all are fabrications superposed on what is really an indivisible evanescent now (svalak$alJa). 4 As Ratnakirti´s predecessors have put it: There is neither an ´I´ nor a ´he´ nor a ´you´ nor even an ´it´; neither the thing, nor the not-thing; neither a law nor a system; neither the terms nor the relations. But there are only the cognitive events of colourless sensations which have forms but no names. They are caught for a moment in a stream and then rush to naught. Even the stream is a fiction. That sensum of the moment, the purest particular, that advaya, the indivisible unit of cognition, that is the sole reality, the rest are all fictions, stirred up by time-honoured 5 convention of language which is itself a grand fiction. Ratnakirti´s Ksanabhangasiddhih Vyatirekatmika Buch (fremdspr.) Bücher>Fremdsprachige Bücher>Englische Bücher, Springer Netherlands

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An Eleventh-Century Buddhist Logic of ‘Exists’ - A.C. McDermott
Vergriffenes Buch, derzeit bei uns nicht verfügbar.
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ISBN: 9789027700810

ID: 108218849

I. RATNAKIRTI. HIS PHILOSOPHICAL CONGENERS AND ADVERSARIES Ratnakirti flourished early in the 11th century A. D. at the University of Vi­ kramasila, a member of the Yogacara-Vijnanavada school oflate Buddhist philosophy. Thakur characterizes Ratnakirti´s writing as ´´more concise and logical though not so poetical´´ 1 as that of his guru, Jfianasrimitra, two of 2 whose dicta are focal points of the present work. From a translogical or absolute point of view , Ratnakirti endorses a form of 3 solipsistic idealism. The Sarhtdndntaradu$alJa , his proof of solipsism written from the standpoint ofthe highest truth (paramdrtha), concludes that an exter­ nal nonmental continuum is impossible. In ultimate reality the cognizing sub­ ject, its act of awareness, and the cognized object coalesce - all are fabrications superposed on what is really an indivisible evanescent now (svalak$alJa). 4 As Ratnakirti´s predecessors have put it: There is neither an ´I´ nor a ´he´ nor a ´you´ nor even an ´it´; neither the thing, nor the not-thing; neither a law nor a system; neither the terms nor the relations. But there are only the cognitive events of colourless sensations which have forms but no names. They are caught for a moment in a stream and then rush to naught. Even the stream is a fiction. That sensum of the moment, the purest particular, that advaya, the indivisible unit of cognition, that is the sole reality, the rest are all fictions, stirred up by time-honoured 5 convention of language which is itself a grand fiction. Ratnakirti´s Ksa abha gasiddhih Vyatirekatmika Buch (fremdspr.) Bücher>Fremdsprachige Bücher>Englische Bücher, Springer

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An Eleventh-Century Buddhist Logic of ‘Exists’ - A.C. McDermott
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An Eleventh-Century Buddhist Logic of ‘Exists’ - neues Buch

ISBN: 9789027700810

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Linguistics; Theoretical Linguistics; Philosophy of Language English, bibliography, event, literature, logic, notation, translation Books Book, Springer Science+Business Media

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Detailangaben zum Buch - An Eleventh-Century Buddhist Logic of 'Exists': Ratnakirti's Ksanabhangasiddhih Vyatirekatmika (Foundations of Language Supplementary Series)


EAN (ISBN-13): 9789027700810
ISBN (ISBN-10): 9027700818
Gebundene Ausgabe
Erscheinungsjahr: 1969
Herausgeber: Springer-Verlag GmbH
100 Seiten
Gewicht: 0,307 kg
Sprache: eng/Englisch

Buch in der Datenbank seit 27.04.2007 08:51:27
Buch zuletzt gefunden am 18.10.2017 17:45:15
ISBN/EAN: 9789027700810

ISBN - alternative Schreibweisen:
90-277-0081-8, 978-90-277-0081-0


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