1995, ISBN: 9788121204996

Neubuch, 220 {Size: 15.34 x 23.59 cms}. Unique Leather Bound Edition having Spine and corners bind with Original Natural leather with Golden Leaf Printing and Hand Embossing on round spin… Mehr…

Neubuch, 220 {Size: 15.34 x 23.59 cms}. Unique Leather Bound Edition having Spine and corners bind with Original Natural leather with Golden Leaf Printing and Hand Embossing on round spine. Reprinted in 1995 with the help of original edition published long back. This book is printed in black & white, sewing binding for longer life, Printed on high quality Paper, re-sized as per Current standards, professionally processed without changing its contents. As these are old books, we processed each page manually and make them readable but in some cases some pages which are blur or missing or black spots. If it is multi volume set, then it is only single volume, if you wish to order a specific or all the volumes you may contact us. We expect that you will understand our compulsion in these books. We found this book important for the readers who want to know more about our old treasure so we brought it back to the shelves. Hope you will like it and give your comments and suggestions. Lang: - English, Pages 220, Print on Demand. Product Disclaimer: Please be aware that because leather is a natural material, slight discoloration or change in texture may be visible. {FOLIO EDITION (Size 12x19 Inches) IS ALSO AVAILABLE ON REQUEST}. The wordsscience and art, are not used in a uniform way. Sometimes the word are is used in contrast with nature, whereas the term science is applied to the elaborations of laws of nature. Keeping this interpretation in mind Sarkar suggested that art is conceived as something which is human, but not natural but as a matter of fact the human is also natural. The author has discussed the various interpretations of religious science and art in this book and has organized all the materials into nine chapters, besides a brief introduction. Kishori Lal Sarkar made a praiseworthy attempt to explain the Hindu religion, both as a science and art as early as in 1910 when religion was considered to be the subject matter of orthodox pandits and classical intelligentsia. About The Author: Late Kishori Lal Sarkar, was a great indologist and practiced law at the Calcutta High Court, and wrote this valuable book "The Hindu System of Religious Science and Art," which was published as early as in 1910 from Calcutta. In those days religion was being interpreted by the philosophers or by the orthodox pandits in their own ways to suit their needs. But the publication of this book by K.L. Sarkar brought a revolution in the field of study of religion in India. Contents: The Introduction • CHAPTER I. THE OUTLINE OF THE SUBJECT • Section 1. – Science and Art in Religion • Section 2. – Science and Art in Religion correspond to Rationalism and Emotionalism • Section 3. – Rationalism and Emotionalism as Natural and Scriptural Revelations • Section 4. – What does Rationalism and Emotionalism severally reveal? • Section 5. – The Revelation of Jnana and Bhakti in its Simple state : in relation to universal Religion • CHAPTER II. • PARTICUALAR FEATURES OF HINDUISM • Section 1. – The Scientific Study of the Hindu Religion • Section 2. – How practically the Truths of the Hindu Religion are experienced • Section 3. – Hinduism teaching how the dry light of Science is the Healing Balm of Salvation • Section 4. – Hinduism teaching how the dry light of Science is the Healing Balm of Salvation (contd.) • CHAPTER III. DETAILED OBSERVATIONS AS TO HOW RATIONALISM AND EMOTIONALISM REVEAL THE DETTY • Section 1. – How Rationalism and Emotionalism respectively bear on the subject of Personal God • Section 2. – How Rationalism and Emotionalism bear on the subject of Man’s relations with the Deity • Section 3. The Two Phases of Nature • Section 4. – Hinduism combines the Two Revelations • Section 5. – The Same Subject : Upanishads and Darshanas • CHAPTER IV. ILLUSTRATIVE TEXTS OF THE TWO REVELATION FROM THE VEDAS • Section 1. Illustrative Texts of Jnana Kanda and Karma Kanda from the Vedas & c. • Section 2. – The Same Subject contd. • Section • Section 3. – The Same Subject contd. • Section 3. The Same Subject contd. • Section 4. The Same Subject contd. • Section 5. – Section 6. – The Twofold Revelation of the Vedas continued • Section 7. – The Karma Kanda of the Vedas • CHAPTER V. THE DOUBLE REVELATION AS REALIZED IN THE BRAHMINICAL PERIOD • Section 1. – The Brahminic Period generally • Section 2. – The Jnana and the Bhakti Kanda of the Brahminical Peroid • Section 3. – Avatarism : Retianal and Emotional • Section 4. – The Duble Revelation as realized in the Brahminical Period • Section 5. – The Double Revelation of the Brahminical Period Contd. • CHAPTER VI. THE TWO REVELATIONS AS IN THE SRIMAT BHAGAVAT GEETA • Section 1. – The Jnana Kanda of the Geeta • Section 2. – The Bhakti Kanda of the Geeta • Section 3. – Bhagavat Geeta : God in relation to the universe and in relation to the heart of man • Section 3. Bhagavat Geeta reconciling the Nibritti Dharma of Jnanayoga with the Prabriti Dharma of Karma Yoga • Section 5. – Jnanayoga and Karmayogas as compaed in the Geeta • CHAPTER VII. THE DARSHANAS, AS THEY BEAR UPON THE TWO REVELATIONS • Section 1. – The Naya and the Vaisheshika Darshana • Section 2. – The Two Revelations of the Vedanta • Section 3. The two Revelations of the Sankhya Darshana • Section 4. – The Patanjal Darshana and the Two Revelations • CHAPTER VIII. Section 1. – The General Features of the Puranas and of Vaishnavism and ShaivaSaktism • Section 2. – The two main Forms of Sadhana • Section 3. – Instances of Rationalistic and Emotionalistic Prayer of Hymn • Section 4. – The Religion manifested in Sree Gouranga of Naddea • CHAPTER IX. MISCELLANEOUS • Section 1. – Karma or Prarabdha • Section 2. – The Future State of man • Section 3. – The open names of the Deity • Section 4. – The secret names of the Deity. The Title 'The Hindu System of Religious Science and Art written/authored/edited by Kishori Lal Sarkar', published in the year 1995. The ISBN 9788121204996 is assigned to the Hardcover version of this title. Thi, Books<

1995, ISBN: 8121204992

[EAN: 9788121204996], Neubuch, [PU: Gyan Publishing House], Language: English. The wordsscience and art, are not used in a uniform way. Sometimes the word are is used in contrast with nat… Mehr…

[EAN: 9788121204996], Neubuch, [PU: Gyan Publishing House], Language: English. The wordsscience and art, are not used in a uniform way. Sometimes the word are is used in contrast with nature, whereas the term science is applied to the elaborations of laws of nature. Keeping this interpretation in mind Sarkar suggested that art is conceived as something which is human, but not natural but as a matter of fact the human is also natural. The author has discussed the various interpretations of religious science and art in this book and has organized all the materials into nine chapters, besides a brief introduction. Kishori Lal Sarkar made a praiseworthy attempt to explain the Hindu religion, both as a science and art as early as in 1910 when religion was considered to be the subject matter of orthodox pandits and classical intelligentsia. About The Author: Late Kishori Lal Sarkar, was a great indologist and practiced law at the Calcutta High Court, and wrote this valuable book "The Hindu System of Religious Science and Art," which was published as early as in 1910 from Calcutta. In those days religion was being interpreted by the philosophers or by the orthodox pandits in their own ways to suit their needs. But the publication of this book by K.L. Sarkar brought a revolution in the field of study of religion in India. Contents: The Introduction • CHAPTER I. THE OUTLINE OF THE SUBJECT • Section 1. – Science and Art in Religion • Section 2. – Science and Art in Religion correspond to Rationalism and Emotionalism • Section 3. – Rationalism and Emotionalism as Natural and Scriptural Revelations • Section 4. – What does Rationalism and Emotionalism severally reveal? • Section 5. – The Revelation of Jnana and Bhakti in its Simple state : in relation to universal Religion • CHAPTER II. • PARTICUALAR FEATURES OF HINDUISM • Section 1. – The Scientific Study of the Hindu Religion • Section 2. – How practically the Truths of the Hindu Religion are experienced • Section 3. – Hinduism teaching how the dry light of Science is the Healing Balm of Salvation • Section 4. – Hinduism teaching how the dry light of Science is the Healing Balm of Salvation (contd.) • CHAPTER III. DETAILED OBSERVATIONS AS TO HOW RATIONALISM AND EMOTIONALISM REVEAL THE DETTY • Section 1. – How Rationalism and Emotionalism respectively bear on the subject of Personal God • Section 2. – How Rationalism and Emotionalism bear on the subject of Man’s relations with the Deity • Section 3. The Two Phases of Nature • Section 4. – Hinduism combines the Two Revelations • Section 5. – The Same Subject : Upanishads and Darshanas • CHAPTER IV. ILLUSTRATIVE TEXTS OF THE TWO REVELATION FROM THE VEDAS • Section 1. Illustrative Texts of Jnana Kanda and Karma Kanda from the Vedas & c. • Section 2. – The Same Subject contd. • Section • Section 3. – The Same Subject contd. • Section 3. The Same Subject contd. • Section 4. The Same Subject contd. • Section 5. – Section 6. – The Twofold Revelation of the Vedas continued • Section 7. – The Karma Kanda of the Vedas • CHAPTER V. THE DOUBLE REVELATION AS REALIZED IN THE BRAHMINICAL PERIOD • Section 1. – The Brahminic Period generally • Section 2. – The Jnana and the Bhakti Kanda of the Brahminical Peroid • Section 3. – Avatarism : Retianal and Emotional • Section 4. – The Duble Revelation as realized in the Brahminical Period • Section 5. – The Double Revelation of the Brahminical Period Contd. • CHAPTER VI. THE TWO REVELATIONS AS IN THE SRIMAT BHAGAVAT GEETA • Section 1. – The Jnana Kanda of the Geeta • Section 2. – The Bhakti Kanda of the Geeta • Section 3. – Bhagavat Geeta : God in relation to the universe and in relation to the heart of man • Section 3. Bhagavat Geeta reconciling the Nibritti Dharma of Jnanayoga with the Prabriti Dharma of Karma Yoga • Section 5. – Jnanayoga and Karmayogas as compaed in the Geeta • CHAPTER VII. THE DARSHANAS, AS THEY BEAR UPON THE TWO REVELATIONS • Section 1. – The Naya and the Vaisheshika Darshana • Section 2. – The Two Revelations of the Vedanta • Section 3. The two Revelations of the Sankhya Darshana • Section 4. – The Patanjal Darshana and the Two Revelations • CHAPTER VIII. Section 1. – The General Features of the Puranas and of Vaishnavism and ShaivaSaktism • Section 2. – The two main Forms of Sadhana • Section 3. – Instances of Rationalistic and Emotionalistic Prayer of Hymn • Section 4. – The Religion manifested in Sree Gouranga of Naddea • CHAPTER IX. MISCELLANEOUS • Section 1. – Karma or Prarabdha • Section 2. – The Future State of man • Section 3. – The open names of the Deity • Section 4. – The secret names of the Deity. The Title 'The Hindu System of Religious Science and Art written/authored/edited by Kishori Lal Sarkar', published in the year 1995. The ISBN 9788121204996 is assigned to the Hardcover version of this title. This book has total of pp. 220 (Pages). The publisher of this title is Gyan Publishing House. This Book is in English. The subject of this book is History / Archaeology / RELIGION / PHILOSOPHY. Size of the book is 14.34 x 22.59 cms Vol: 220, Books<

1995, ISBN: 8121204992

[EAN: 9788121204996], Neubuch, [PU: Gyan Publishing House], 220 The wordsscience and art, are not used in a uniform way. Sometimes the word are is used in contrast with nature, whereas th… Mehr…

[EAN: 9788121204996], Neubuch, [PU: Gyan Publishing House], 220 The wordsscience and art, are not used in a uniform way. Sometimes the word are is used in contrast with nature, whereas the term science is applied to the elaborations of laws of nature. Keeping this interpretation in mind Sarkar suggested that art is conceived as something which is human, but not natural but as a matter of fact the human is also natural. The author has discussed the various interpretations of religious science and art in this book and has organized all the materials into nine chapters, besides a brief introduction. Kishori Lal Sarkar made a praiseworthy attempt to explain the Hindu religion, both as a science and art as early as in 1910 when religion was considered to be the subject matter of orthodox pandits and classical intelligentsia. About The Author: Late Kishori Lal Sarkar, was a great indologist and practiced law at the Calcutta High Court, and wrote this valuable book "The Hindu System of Religious Science and Art," which was published as early as in 1910 from Calcutta. In those days religion was being interpreted by the philosophers or by the orthodox pandits in their own ways to suit their needs. But the publication of this book by K.L. Sarkar brought a revolution in the field of study of religion in India. Contents: The Introduction • CHAPTER I. THE OUTLINE OF THE SUBJECT • Section 1. – Science and Art in Religion • Section 2. – Science and Art in Religion correspond to Rationalism and Emotionalism • Section 3. – Rationalism and Emotionalism as Natural and Scriptural Revelations • Section 4. – What does Rationalism and Emotionalism severally reveal? • Section 5. – The Revelation of Jnana and Bhakti in its Simple state : in relation to universal Religion • CHAPTER II. • PARTICUALAR FEATURES OF HINDUISM • Section 1. – The Scientific Study of the Hindu Religion • Section 2. – How practically the Truths of the Hindu Religion are experienced • Section 3. – Hinduism teaching how the dry light of Science is the Healing Balm of Salvation • Section 4. – Hinduism teaching how the dry light of Science is the Healing Balm of Salvation (contd.) • CHAPTER III. DETAILED OBSERVATIONS AS TO HOW RATIONALISM AND EMOTIONALISM REVEAL THE DETTY • Section 1. – How Rationalism and Emotionalism respectively bear on the subject of Personal God • Section 2. – How Rationalism and Emotionalism bear on the subject of Man’s relations with the Deity • Section 3. The Two Phases of Nature • Section 4. – Hinduism combines the Two Revelations • Section 5. – The Same Subject : Upanishads and Darshanas • CHAPTER IV. ILLUSTRATIVE TEXTS OF THE TWO REVELATION FROM THE VEDAS • Section 1. Illustrative Texts of Jnana Kanda and Karma Kanda from the Vedas & c. • Section 2. – The Same Subject contd. • Section • Section 3. – The Same Subject contd. • Section 3. The Same Subject contd. • Section 4. The Same Subject contd. • Section 5. – Section 6. – The Twofold Revelation of the Vedas continued • Section 7. – The Karma Kanda of the Vedas • CHAPTER V. THE DOUBLE REVELATION AS REALIZED IN THE BRAHMINICAL PERIOD • Section 1. – The Brahminic Period generally • Section 2. – The Jnana and the Bhakti Kanda of the Brahminical Peroid • Section 3. – Avatarism : Retianal and Emotional • Section 4. – The Duble Revelation as realized in the Brahminical Period • Section 5. – The Double Revelation of the Brahminical Period Contd. • CHAPTER VI. THE TWO REVELATIONS AS IN THE SRIMAT BHAGAVAT GEETA • Section 1. – The Jnana Kanda of the Geeta • Section 2. – The Bhakti Kanda of the Geeta • Section 3. – Bhagavat Geeta : God in relation to the universe and in relation to the heart of man • Section 3. Bhagavat Geeta reconciling the Nibritti Dharma of Jnanayoga with the Prabriti Dharma of Karma Yoga • Section 5. – Jnanayoga and Karmayogas as compaed in the Geeta • CHAPTER VII. THE DARSHANAS, AS THEY BEAR UPON THE TWO REVELATIONS • Section 1. – The Naya and the Vaisheshika Darshana • Section 2. – The Two Revelations of the Vedanta • Section 3. The two Revelations of the Sankhya Darshana • Section 4. – The Patanjal Darshana and the Two Revelations • CHAPTER VIII. Section 1. – The General Features of the Puranas and of Vaishnavism and ShaivaSaktism • Section 2. – The two main Forms of Sadhana • Section 3. – Instances of Rationalistic and Emotionalistic Prayer of Hymn • Section 4. – The Religion manifested in Sree Gouranga of Naddea • CHAPTER IX. MISCELLANEOUS • Section 1. – Karma or Prarabdha • Section 2. – The Future State of man • Section 3. – The open names of the Deity • Section 4. – The secret names of the Deity. The Title 'The Hindu System of Religious Science and Art written/authored/edited by Kishori Lal Sarkar', published in the year 1995. The ISBN 9788121204996 is assigned to the Hardcover version of this title. This book has total of pp. 220 (Pages). The publisher of this title is Gyan Publishing House. This Book is in English. The subject of this book is History / Archaeology / RELIGION / PHILOSOPHY. Size of the book is 14.34 x 22.59 cms Vol: Language: English, Books<

ISBN: 9788121204996

1995. Hardcover. New. The words-science and art, are not used in a uniform way. Sometimes the word are is used in contrast with nature, whereas the term science is applied to the elabor… Mehr…

1995. Hardcover. New. The words-science and art, are not used in a uniform way. Sometimes the word are is used in contrast with nature, whereas the term science is applied to the elaborations of laws of nature. Keeping this interpretation in mind Sarkar suggested that art is conceived as something which is human, but not natural but as a matter of fact the human is also natural. The author has discussed the various interpretations of religious science and art in this book and has organized all the materials into nine chapters, besides a brief introduction. Kishori Lal Sarkar made a praiseworthy attempt to explain the Hindu religion, both as a science and art as early as in 1910 when religion was considered to be the subject matter of orthodox pandits and classical intelligentsia. About The Author:- Late Kishori Lal Sarkar, was a great indologist and practiced law at the Calcutta High Court, and wrote this valuable book “The Hindu System of Religious Science and Art,” which was published as early as in 1910 from Calcutta. In those days religion was being interpreted by the philosophers or by the orthodox pandits in their own ways to suit their needs. But the publication of this book by K.L. Sarkar brought a revolution in the field of study of religion in India. Contents:- The Introduction • CHAPTER I. THE OUTLINE OF THE SUBJECT • Section 1. – Science and Art in Religion • Section 2. – Science and Art in Religion correspond to Rationalism and Emotionalism • Section 3. – Rationalism and Emotionalism as Natural and Scriptural Revelations • Section 4. – What does Rationalism and Emotionalism severally reveal? • Section 5. – The Revelation of Jnana and Bhakti in its Simple state : in relation to universal Religion • CHAPTER II. • PARTICUALAR FEATURES OF HINDUISM • Section 1. – The Scientific Study of the Hindu Religion • Section 2. – How practically the Truths of the Hindu Religion are experienced • Section 3. – Hinduism teaching how the dry light of Science is the Healing Balm of Salvation • Section 4. – Hinduism teaching how the dry light of Science is the Healing Balm of Salvation (contd.) • CHAPTER III. DETAILED OBSERVATIONS AS TO HOW RATIONALISM AND EMOTIONALISM REVEAL THE DETTY • Section 1. – How Rationalism and Emotionalism respectively bear on the subject of Personal God • Section 2. – How Rationalism and Emotionalism bear on the subject of Man’s relations with the Deity • Section 3. - The Two Phases of Nature • Section 4. – Hinduism combines the Two Revelations • Section 5. – The Same Subject : Upanishads and Darshanas • CHAPTER IV. ILLUSTRATIVE TEXTS OF THE TWO REVELATION FROM THE VEDAS • Section 1. Illustrative Texts of Jnana Kanda and Karma Kanda from the Vedas & c. • Section 2. – The Same Subject contd. • Section • Section 3. – The Same Subject contd. • Section 3. - The Same Subject contd. • Section 4. - The Same Subject contd. • Section 5. – Section 6. – The Two-fold Revelation of the Vedas continued • Section 7. – The Karma Kanda of the Vedas • CHAPTER V. THE DOUBLE REVELATION AS REALIZED IN THE BRAHMINICAL PERIOD • Section 1. – The Brahminic Period generally • Section 2. – The Jnana and the Bhakti Kanda of the Brahminical Peroid • Section 3. – Avatarism : Retianal and Emotional • Section 4. – The Duble Revelation as realized in the Brahminical Period • Section 5. – The Double Revelation of the Brahminical Period Contd. • CHAPTER VI. THE TWO REVELATIONS AS IN THE SRIMAT BHAGAVAT GEETA • Section 1. – The Jnana Kanda of the Geeta • Section 2. – The Bhakti Kanda of the Geeta • Section 3. – Bhagavat Geeta : God in relation to the universe and in relation to the heart of man • Section 3. - Bhagavat Geeta reconciling the Nibritti Dharma of Jnanayoga with the Prabriti Dharma of Karma Yoga • Section 5. – Jnanayoga and Karmayogas as compaed in the Geeta • CHAPTER VII. THE DARSHANAS, AS THEY BEAR UPON THE TWO REVELATIONS • Section 1. – The Naya and the Vaisheshika Darshana • Section 2. – The Two Revelations of the Vedanta • Section 3. - The two Revelations of the Sankhya Darshana • Section 4. – The Patanjal Darshana and the Two Revelations • CHAPTER VIII. Section 1. – The General Features of the Puranas and of Vaishnavism and Shaiva-Saktism • Section 2. – The two main Forms of Sadhana • Section 3. – Instances of Rationalistic and Emotionalistic Prayer of Hymn • Section 4. – The Religion manifested in Sree Gouranga of Naddea • CHAPTER IX. MISCELLANEOUS • Section 1. – Karma or Prarabdha • Section 2. – The Future State of man • Section 3. – The open names of the Deity • Section 4. – The secret names of the Deity. The Title 'The Hindu System of Religious Science and Art written/authored/edited by Kishori Lal Sarkar', published in the year 1995. The ISBN 9788121204996 is assigned to the Hardcover version of this title. This book has total of pp. 220 (Pages). The publisher of this title is Gyan Publishing House. This Book is in English. The subject of this book is History / Archaeology / RELIGION / PHILOSOPHY. Size of the book is 14.34 x 22.59 cms Vol:-, 1995, 6<

1995, ISBN: 8121204992

[EAN: 9788121204996], Neubuch, [PU: Gyan Books Pvt. Ltd.], HINDU SYSTEM OF RELIGIOUS SCIENCE AND ARTKISHORI LAL SARKAR9788121204996, The words-science and art, are not used in a uniform w… Mehr…

[EAN: 9788121204996], Neubuch, [PU: Gyan Books Pvt. Ltd.], HINDU SYSTEM OF RELIGIOUS SCIENCE AND ARTKISHORI LAL SARKAR9788121204996, The words-science and art, are not used in a uniform way. Sometimes the word Art is used in contrast with nature, whereas the term Science is applied to the elaborations of Laws of nature. Keeping this interpretation in mind Sarkar suggested that art is conceived as something which is human, but not Natural but as a matter of fact the human is also natural. The author has discussed the various interpretations of Religious science and art in this book and has organised all the materials into nine chapters, besides a brief introduction. Kishori Lal Sarkar made a praise-worthy attempt to explain the Hindu religion, both as a science and art as early as in 1910 when Religion was considered to be the subject matter of orthodox pandits and Classical intelligentsia. The author was of opinion that Hinduism may assimilates even Christianity or Mohammedanism, if the votarist of these Religions conform to its custom. Thus, when Raja Ram Mohan Roy attempted to create a Brahma Dharma to oppose the Christians, Guru Prosad Sen suggested that how one will attack a religion which will take anything that is good, and reject anything that is bad? This makes Hinduism the most progressive and vigorous of all-religious faith. Thus, Hinduism is capable of more important modifications, if those who Press Reforms and go to work cautiously and with patience. Contents: Subject The Introduction Chapters I. The Outline of the Subject II. Particular Features of Hinduism III. Detailed Observatons as to How Rationalism and Emotionalism Reveal the Detty IV. Illustrative Texts of the Two Revelations from the Vedas V. The Double Revelation as Realized in the Brahminical Period VI. The Two Revelations as in the Srimat Bhagavat Geeta VII. The Darshanas, As they Bear Upon the Two Revelations VIII. The General Features of the Puranas and of Vaishnavism and Shaiva-Saktism IX. Miscellaneous Printed Pages: 220., Books<