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An Eleventh-Century Buddhist Logic of 'Exists', Ratnakirti's Ksanabhangasiddhih Vyatirekatmika: Edited with Introduction, Translation from Sanskrit, and Notes - Springer
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An Eleventh-Century Buddhist Logic of 'Exists', Ratnakirti's Ksanabhangasiddhih Vyatirekatmika: Edited with Introduction, Translation from Sanskrit, and Notes - neues Buch

ISBN: 9789027700810

ID: 9200000002359517

I. RATNAKIRTI. HIS PHILOSOPHICAL CONGENERS AND ADVERSARIES Ratnakirti flourished early in the 11th century A. D. at the University of Vi- kramasila, a member of the Yogacara-Vijnanavada school oflate Buddhist philosophy. Thakur characterizes Ratnakirti's writing as more concise and logical though not so poetical 1 as that of his guru, Jfianasrimitra, two of 2 whose dicta are focal points of the present work. From a translogical or absolute point of view , Ratnakirti endorses a form of 3 solipsis..., I. RATNAKIRTI. HIS PHILOSOPHICAL CONGENERS AND ADVERSARIES Ratnakirti flourished early in the 11th century A. D. at the University of Vi- kramasila, a member of the Yogacara-Vijnanavada school oflate Buddhist philosophy. Thakur characterizes Ratnakirti's writing as more concise and logical though not so poetical 1 as that of his guru, Jfianasrimitra, two of 2 whose dicta are focal points of the present work. From a translogical or absolute point of view , Ratnakirti endorses a form of 3 solipsistic idealism. The Sarhtdndntaradu$alJa , his proof of solipsism written from the standpoint ofthe highest truth (paramdrtha), concludes that an exter- nal nonmental continuum is impossible. In ultimate reality the cognizing sub- ject, its act of awareness, and the cognized object coalesce - all are fabrications superposed on what is really an indivisible evanescent now (svalak$alJa). 4 As Ratnakirti's predecessors have put it: There is neither an 'I' nor a 'he' nor a 'you' nor even an 'it'; neither the thing, nor the not-thing; neither a law nor a system; neither the terms nor the relations. But there are only the cognitive events of colourless sensations which have forms but no names. They are caught for a moment in a stream and then rush to naught. Even the stream is a fiction. That sensum of the moment, the purest particular, that advaya, the indivisible unit of cognition, that is the sole reality, the rest are all fictions, stirred up by time-honoured 5 convention of language which is itself a grand fiction.Taal: Engels; Afmetingen: 7x234x156 mm; Gewicht: 325,00 gram; Verschijningsdatum: juli 1969; Druk: 1; ISBN10: 9027700818; ISBN13: 9789027700810; , Engelstalig | Hardcover | 1969, Letterkunde, Linguïstiek, Letterkunde, Meer letterkunde, Studie & Management, Springer

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An Eleventh-Century Buddhist Logic of ´Exists´ - A.C. McDermott
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ISBN: 9789027700810

ID: 124246266

I. RATNAKIRTI. HIS PHILOSOPHICAL CONGENERS AND ADVERSARIES Ratnakirti flourished early in the 11th century A. D. at the University of Vi­ kramasila, a member of the Yogacara-Vijnanavada school oflate Buddhist philosophy. Thakur characterizes Ratnakirti´s writing as ´´more concise and logical though not so poetical´´ 1 as that of his guru, Jfianasrimitra, two of 2 whose dicta are focal points of the present work. From a translogical or absolute point of view , Ratnakirti endorses a form of 3 solipsistic idealism. The Sarhtdndntaradu$alJa , his proof of solipsism written from the standpoint ofthe highest truth (paramdrtha), concludes that an exter­ nal nonmental continuum is impossible. In ultimate reality the cognizing sub­ ject, its act of awareness, and the cognized object coalesce - all are fabrications superposed on what is really an indivisible evanescent now (svalak$alJa). 4 As Ratnakirti´s predecessors have put it: There is neither an ´I´ nor a ´he´ nor a ´you´ nor even an ´it´; neither the thing, nor the not-thing; neither a law nor a system; neither the terms nor the relations. But there are only the cognitive events of colourless sensations which have forms but no names. They are caught for a moment in a stream and then rush to naught. Even the stream is a fiction. That sensum of the moment, the purest particular, that advaya, the indivisible unit of cognition, that is the sole reality, the rest are all fictions, stirred up by time-honoured 5 convention of language which is itself a grand fiction. Ratnakirti´s Ksa abha gasiddhih Vyatirekatmika Bücher > Fremdsprachige Bücher > Englische Bücher gebundene Ausgabe 31.07.1969, Springer, .196

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Ratnakirti's Ksa abha gasiddhih Vyatirekatmika I. RATNAKIRTI. HIS PHILOSOPHICAL CONGENERS AND ADVERSARIES Ratnakirti flourished early in the 11th century A. D. at the University of Vi­ kramasila, a member of the Yogacara-Vijnanavada school oflate Buddhist philosophy. Thakur characterizes Ratnakirti's writing as "more concise and logical though not so poetical" 1 as that of his guru, Jfianasrimitra, two of 2 whose dicta are focal points of the present work. From a translogical or absolute point of view , Ratnakirti endorses a form of 3 solipsistic idealism. The Sarhtdndntaradu$alJa , his proof of solipsism written from the standpoint ofthe highest truth (paramdrtha), concludes that an exter­ nal nonmental continuum is impossible. In ultimate reality the cognizing sub­ ject, its act of awareness, and the cognized object coalesce - all are fabrications superposed on what is really an indivisible evanescent now (svalak$alJa). 4 As Ratnakirti's predecessors have put it: There is neither an 'I' nor a 'he' nor a 'you' nor even an 'it'; neither the thing, nor the not-thing; neither a law nor a system; neither the terms nor the relations. But there are only the cognitive events of colourless sensations which have forms but no names. They are caught for a moment in a stream and then rush to naught. Even the stream is a fiction. That sensum of the moment, the purest particular, that advaya, the indivisible unit of cognition, that is the sole reality, the rest are all fictions, stirred up by time-honoured 5 convention of language which is itself a grand fiction. Bücher / Fremdsprachige Bücher / Englische Bücher 978-90-277-0081-0, Springer

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An Eleventh-Century Buddhist Logic of 'Exists': Ratnakirti's Ksanabhangasiddhih Vyatirekatmika (Foundations of Language Supplementary Series)
Autor:

A.C. McDermott (Editor)

Titel:

An Eleventh-Century Buddhist Logic of 'Exists': Ratnakirti's Ksanabhangasiddhih Vyatirekatmika (Foundations of Language Supplementary Series)

ISBN-Nummer:

9027700818

Detailangaben zum Buch - An Eleventh-Century Buddhist Logic of 'Exists': Ratnakirti's Ksanabhangasiddhih Vyatirekatmika (Foundations of Language Supplementary Series)


EAN (ISBN-13): 9789027700810
ISBN (ISBN-10): 9027700818
Gebundene Ausgabe
Erscheinungsjahr: 1969
Herausgeber: Springer-Verlag GmbH
100 Seiten
Gewicht: 0,307 kg
Sprache: eng/Englisch

Buch in der Datenbank seit 27.04.2007 08:51:27
Buch zuletzt gefunden am 25.11.2016 12:15:59
ISBN/EAN: 9027700818

ISBN - alternative Schreibweisen:
90-277-0081-8, 978-90-277-0081-0

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